Monday 17 May 2010

ghost thoughts #1

I've been thinking a lot about ghost towns and, in particular, trying to think about them as a category. It's definitely interesting - and important from a historical point of view - to understand each one's story. But it's also interesting to think about what these very diverse places have in common and how the trope of the abandoned community works on us. To that end, I'll try and post a few of the thoughts I've been having. They're not original (and may turn out not to be that interesting) but I'd like to put them into writing. So, here is thought #1:

GHOST TOWNS RELATE TO OTHER SETTLEMENTS

Reading about Derwent and Ashopton, it struck me that - to understand the history of the communities - you also have to think about the histories of urban centres like Sheffield, Nottingham, Leicester, and Derby. The villages of the Derwent Valley were sacrificed to these rapidly expanding cities and the two histories are plotted into each other inextricably.

And this led me back to Minnesota because, when I think about Mallard, I often find myself thinking about Bemidji too. The beginnings of the two towns were not so different, I think, but Bemidji thrived and Mallard died - it is as if Mallard were Bemidji's ailing twin. And, with reference to voices, this reminds me of the reading I did at the Historical Society library in Bemidji, particularly Harold Hagg's book, The Mississippi Headwaters Region: Scenes from the Past (published in 1986). Hagg writes very interestingly about the role of local newspapers in the history of these communities:
Editors were more than newsmen. They were town boosters and prophets of progress. They touted their towns' prospects in the most flowery language they could command. [...] The newspapers kept Headwaters readers informed about the small doings of their neigbors and other local happenings. The syndicated pages provided recreational reading and developed new interests when books and magazines were not readily at hand. The advertisements served the business interests. The newspaper was the voice of the town, an organ of promotion and publicity and a force for developing a sense of community. (Page 100.)
This appeals to me because it brings out the sense of competition among towns and the way in which communities vied for recognition and the economic benefits that, for example, the coming of the railway could bring.

And, in Turkey, Kayaköy/Λεβισσι presumably had a relationship with the Turkish settlements that surrounded it and one wonders what the nature of that relationship was.

My point is really just this: because there is something so compelling about ghost towns, it is easy to focus on them as special places, distinct from everything around them. But - actually - their 'ghostliness' is a function of their position in a network of power. They are the weak points - the regions of low pressure - in an overall pattern of forces.

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