Friday, 6 August 2010

archive of (odyssean) exile

I'm beginning to 'get' it, I think - how our material constitutes an 'archive of exile'. The point is that the Odyssey has generated an enormous body of interpretation across time - from the Church Fathers (who see in Odysseus's journey a 'type' of the Christian life) to Lewis Hyde (for whom Odysseus is a manifestation of that disruptive consciousness that he also finds in North American and West African trickster narratives). This great corpus of response is an archive. And, actually, it has a material reality, although it isn't all gathered together in one place. What is more, it is an archive that responds to Odysseus' exile, and this is particularly interesting because it requires a certain effort of reading to make Odysseus into an exile at all. (He does, after all, arrive 'home' at the end of the poem: Clement reads that 'home' as outside this material reality and Hyde sees Odysseus' trickiness as intertwined with his mobility.)

In fact, maybe the archive doesn't constitute the body of responses to the Odyssey in the sense of the Homeric poem. Perhaps it is better to see the Odyssey itself as the first text in the archive - the first one that responds to the myth of Odysseus.

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